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Podcast
Yoga
Tantra
Yantras
Meditation Music
Guru
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A T A N T R A Y O G A by Dinu Roman The perception of reality is intensified and simultaneously perceived as intricately complex: its appearance is now of a higher order than that perceived before. The outer objects lose their 'solid' appearance and appear as fluid and continuously moving in a harmonious rhythm. Every tiny detail of the surrounding world reveals itself as a complex Universe in miniature. The significance of every detail of the world changes compared to what was grasped before. Profound qualitative changes of the coordinates of the manifested world set up gradually: the time is accelerated, the space expands, and the causality becomes fluent. A new aesthetic awareness awakens - everything is beautiful! The beauty of the ubiquitous spiritual substratum of everything that exists is now perceived even in the so-called "ugly" things or phenomena. An unutterable feeling of inner freedom and ecstatic bliss (without apparent reason) develops gradually, being associated with a steady awakening of intuition (the sixth sense). As a result of this fact, in the practitioner's mind sets in a mental state of profundity without confusion. The lower "ego" is "diluted" to the point of disappearance, and as a result, our ancestral sense of insularity is replaced with an ecstatic participation to the Cosmic Harmony, just like a drop of water merges with the ocean, participating to its wholeness, but in the same time maintaining its individuality. "Subject" and "object" appear now as polarities of the same unique phenomenon. That which generally produced in us feelings of fear and insecurity is perceived now as perfectly safe. A spontaneous "open introspection" becomes an everyday reality ("open introspection" means that you do not have to dive inside yourself and break the link with the outer world in order to find the Spirit, because you realize now that everything inside and outside is Spirit). The individual becomes aware of a subtle, sometimes even erotic-like dynamics between "inner" and "outer". He or she perceives now a state of freedom from the mimetic social conditioning. The sense of unity is awakened (the correlation of the opposites, the identity of the reversed, the complementarities of the contraries). He or she attains a universal understanding as regards the complexity of the Reality we are part of. A permanent state of total self-presence sets up effortlessly. The world appears to us as an erotic play that is in the same time self-generated joy, deep harmony and fascinating mystery: the whole display of the reality appears as a living choreography, the entire existence becomes an enchantment which includes everything that before was perceived as insignificant, obscure, banal, ordinary. Empathy develops, which allows us to experience the inner state of our lover or of other people upon which we focus our mind, even from a great distance, exactly the same as we feel ourselves, with all the richness of inner feelings and sensations. Due to refined erotic ecstasies, the inner vision becomes extremely penetrating and intense. It is as if instead of eyes we would have microscopes, with which we discern spellbound details of both inner and outer world. The sense of taste is amplified. The sense of smell is one of the most fascinating aspects of the Tantric way of lovemaking: the practitioner discovers that actually the air he breathes in has thousands of olfactory nuances that explode in his nostrils with an ecstatic message. The touch, profoundly sensual, becomes subtly electrical and in the same time fluid. A gentle touch transforms itself in hundreds of bioenergetic explosions of refined pleasure, a refined energy pulsates, rippling in circles from the place of touch, spreading slowly throughout the body up to the brain, where thousands of luminescent dots explode like an ecstatic fireworks, inducing a suave state of beatitude. The Tantric way of lovemaking frees in a natural way and transforms effortlessly a huge quantity of erotic energy, refining it and transmuting it into higher levels. No matter how endowed sexually and no matter how intense and fulfilling one considers his or her sexual life, a human being cannot even imagine the intensity and depth of the erotic states attained through Tantra Yoga. For any intelligent person it is obvious the fact that Tantra Yoga is a superior way of approaching love, relationships and ultimately life. Tantra is the most potent aphrodisiac and the most powerful way of developing to the extreme the latent psycho-mental powers of mind and consciousness. The Tantric Science was and still is the object of intense practical researches reserved to the very few spiritual explorers who have surpassed the lower way of approaching physical love and relationships, and who can see beyond rigid rules and false spiritual dogmas. |